A Year of Calling, Discipleship, Service and Community

Saturday, 10. February 2007 9:30 | Autor:admin

By Ebony Walden

Like most 20 something’s, I hadn’t figured out exactly what I wanted to do with my life or how to move forward in my faith. My search for guidance in this process lead me to the Trinity Fellows Program. Though all the components of the program: being discipled, mentored, working in the marketplace, living with a Christian family, being a leader in the youth group and seminary classes greatly appealed to me, there were a few things that concerned me. One- I was Baptist and didn’t know what Presbyterian was. Two – I figured Trinity Presbyterian Church was a predominately white, affluent and conservative congregation and I am none of the above, and Three- Charlottesville was a small town and I had spent the last few years prior in DC, Seattle and NY. What would I have in common with this group? I thought.

What rang true in my heart then and now, is Christ. I decided to come to the fellows program as a challenge to my thoughts, personhood and faith and most of all to do something radical in the name of Christ. I began to ask myself: are you willing to follow Christ wherever he leads you? I knew those 9 months would be a hard journey, but I also knew that it would probably change my life. And indeed it has. My year as a fellow was probably the most challenging year of my life. It was nothing less than a culture shock. However, it was full of great experiences and has provided a foundation for which I can live for Christ. I learned invaluable lessons about calling, discipleship, service and community, all of which I would not have had unless I participated in the fellows program.

Calling – Helping to bring redemption to distressed urban areas was what God had placed on my heart, but I didn’t know how that would pan out. Through my work experience and relationship with my mentor, I discovered an interest in urban redevelopment and am currently pursuing a master’s degree in that area.

Discipleship — What I yearned for most in my young faith was guidance from older Christians, and I can honestly say that I have never had as many mature Christians pour into my life and change my perspectives as in the fellows program.

Service –As fellows we committed 9 months to pursuing a “mission greater than ourselves.” I was unsure of what that mission was at times. As I look back, I realize it’s a call to humility, loving sacrificially and allowing the Kingdom of God to dwell within us so that it can spill out and be the light to the world; at work, at home and in the hard places in our society. We fought the battle of being consumed with self in our service to one another, the youth and in tutoring Abundant Life children.

Community — Community was a hard lesson for our group, it wasn’t easy, it wasn’t clean and wasn’t microwavable. We all got along well, but it took us almost half the year to break down our walls. Ultimately, we bonded in our prayers for one another, in our laboring together and on our retreats to places like the Faith and Work Conference in NY. In those 9 months, where I felt I had very little in common with those around me, I realized commonality with others by finding my identity in Christ. That was the beginning of an ongoing lesson on how to share my sin, my burdens and myself in a community of faith.

I wish I could say the fellows program was easy, and there weren’t times when I wanted to quit. I was out of my comfort zone and that challenged me to think through hard questions I will probably spend the rest of my life answering about my faith, my life, my identity, my career, my relationships and worldview. I learned how hard it really is to follow Christ, but how awesome it is to walk with God.

Ebony Walden is a distiguished alumna of Georgetown University and a graduate of the inaugural class in the Trinity Fellows Program

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I, too, have a Dream

Thursday, 1. February 2007 15:28 | Autor:admin

By Kate Beach

My dream consists of the idea of creation and shalom. The way things are supposed to be. No suffering. No injustice. No segregation. No unequal treatment. No abuse or children being stripped of a childhood. We choose to celebrate people’s lives that have had an affect on our nation, but the celebration needs to move beyond speakers who remind us of what someone once did. The celebration needs to move us to a place of non-complacency.

This past Martin Luther King Day I helped coordinate and celebrate the life and mission of Martin Luther King, jr. This man of God chose to say yes to the struggle of fighting non-violently, overcoming segregated odds and opposition from white clergymen to see a nation of equality and justice. As a white believer of Christ and his life’s story, I see that we are missing out on the moral of His story as well as Martin Luther King, Jr. Are we living out of the call for equality in our country and world?

“Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an arch defender of the status quo. Par from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent and often even vocal sanction of things as they are.” Martin Luther King, jr- excerpt from the “Letter from Birmingham Jail”

Please do not misunderstand this quote. I do love the church and although I have been a Christian for most of my life I have only recently been able to catch a glimpse of what the church should be. I have seen people who would not otherwise come together lift each other up, pray together, and come together because of a deeper common bond.

I believe this is what Dr. King’s ultimate dream was. Not only did he want people of all different colors to come together but he wanted people to come together with a common bond that transcended color, economic and educational barriers. Dr. King initially did not want the responsibility of leading the civil right movement but since he was called into that position. He was first a human being, believer in Christ, husband and father, preacher then revolutionary icon. Although we are not to be color blind, it is our Christian calling to be first identified as a human, all created in the image of God. This is the lens in which we are to view others. The way God sees us.

So if we were to be revolutionary Christians, as all Christians are supposed to be, we are to be above the influence of our culture and society. A society that still tells us that if you are born in a certain area of the world or with a certain pigment to your skin that you don’t deserve as many opportunities. If we were countering our culture, as we are called to do so, than we would be a church that would be as powerful as the early church. We would be feared for our unrelenting power of love and non-violent fight against injustice. Instead we have become a church of charity. Although generous, we must move to ask God what more we can be doing to CHANGE the way God’s children are being treated in our country and world.

“In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities. In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard many ministers say: “Those are social issues, with which the gospel has no real concern.” Martin Luther King, jr- excerpt from the “Letter from Birmingham Jail”

I, too, have a dream


Kate Beach is a graduate of Messiah College with an emphasis in social work, an employee at a local faith based non profit, Charlottesville Abundant Life Ministries, and a current member of the Trinity Fellows Program. Among several passions, she longs to see the holistic redemption of communities.

Another component of the Fellows Program is a job placement in an area of personal interest where one puts the ideas, principles, and education to practice for the benefit of the common good.

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Family night and Jesus

Wednesday, 24. January 2007 10:14 | Autor:admin

by Albert Lee

Tuesday nights are a welcome reprieve from the marathon whirlwind of a Fellows week. It’s a chance for me to relax and really enjoy being here with my host family and also just by myself for a while. Stillness and quiet, in my opinion, are underrated—stillness and quiet with the Lord even more so. Work has been pretty hectic the past few days, and the high level of interaction there combined with a weekend of travel, panel discussions and meeting people have left a moderately (according to the latest tests) introverted soul in me somewhat strained and numbed by the sensory overload.

So when I sat down at the table for dinner, my weak smile was real because I was looking forward to spending a quiet evening with them: parents of two sons, one away at college and the other a fallen war hero. I didn’t know the afternoon had been somewhat stressful for my host parents; they always asked about my day and weekend first, and I always take them up on it before asking about theirs. So it was only after dinner, after talking about finance and insurance, after the mother left for a book club and the father and I played Backgammon (which he taught me to play and then schooled me next game) when he opened his inner life to me once again.

Not that it’s that difficult to see it from the outside, but it’s another thing entirely for a man to volunteer his weakness out of love for me, disdaining the shame because he knows Jesus transforms it into a fruit of God-exalting wisdom. It’s such a small thing. But it means everything because it’s for Christ, Christ not as an abstract ideal or set of ideals, but as a person. It’s for you, Jesus. And because he really does it for you out of love for you—he knows you—therefore I know I am truly loved with God’s love, for the Father loves the Son. And because he knows you, I can know you more through him.

Albert Lee is a graduate from Princeton University with a focus in Public Policy, a current employee at Elder Research in Charlottesville, and an active class member in the Trinity Fellows Program.

One component of the Trinity Fellows Program is placement with a host family where a fellow spends time partnering, discussing, living, and serving with others.

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Crazy Hope in the Crescent City

Friday, 19. January 2007 0:11 | Autor:admin

by Sarah Stutz

My alarm went off at 5:00 am on January 6, which was only the first thing that was unusual about that day. After weeks of explaining my plans to roommates, family, friends and the clerk at CVS who sold me travel-size shampoo, the day was finally here—and I was nervous. By 5:30 am I was walking out of my door to join a group of Trinity Fellows and a group of RUF students from UVA to spend a week partnering with Redeemer Presbyterian Church in New Orleans in their work of loving and serving their city.

Comfortable homes and families, vacation and work time were traded for air mattresses, one shower each for men and women, and hard manual labor that involved occasional meetings with cockroaches and rats. What we set out to do was to participate in the difficult yet beautiful work of the kingdom.

As we walked up to the church on Sunday morning, a jazzy version of “Amazing Grace” floated through the windows out into the street. When Pastor Ray Cannata told us to “stand up and greet your neighbor,” I expected a couple of awkward handshakes. Instead we spent ten minutes being hugged and welcomed like we were at a family reunion. During the sermon, Pastor Ray spoke with love in his voice about the craziness of New Orleans and all the beauty that could be found in the people there, and I wondered at his deep devotion to a place that even the secular media calls “sinful.” I later learned that Pastor Ray and his family had moved to New Orleans after Katrina, excited about the “adventure” of loving a city that was being rebuilt amidst the ruins.

And seeing the destruction throughout the week, there were times I wondered if it made sense to continue. A year and a half after Katrina most of the world has forgotten New Orleans, but we saw entire neighborhoods still abandoned, homes that have still not been cleaned up since the storm hit, people who struggle with vivid memories of dead bodies floating around them. We wondered when and how it would all be rebuilt and whether people would really want to move back. And yet there were numerous signs of God’s work of renewal in the city.

There was Redeemer Presbyterian Church, which clings in strong hope that Jesus is willing to heal their city as they joyfully participate in the rebuilding. There was Mr. Washington, a 73-year-old man who through his tears praised God when he found out that his house was now cleared out and that he could begin to move home. There was Jared, the architect who told us that the church’s work had provided visible reasons to hope, which he was able to share with many others who doubted that restoration was possible.

There was hope—what seemed like absurd hope in a bizarre city. But this hope makes sense, Pastor Ray reminded us, because of Jesus. Abraham pleaded for Sodom and Gomorrah on behalf of only ten righteous people; we can plead with even more confidence for New Orleans because of One who was truly righteous. With this great confidence and hope we can pray and labor for the city to be rebuilt and for lives to be restored, and we can joyfully trust that our God is at work—in New Orleans, in Charlottesville, and in all of the places in our lives that are filled with brokenness and beauty and which we long to be redeemed.

As we drove home, some of us listened to a CD made by musicians from Redeemer. In the opening song, a chorus of voices sings, “For the Lord our God, He is strong to save from the arms of death, from the deepest grave, and He gave us life in His perfect will, and by His good grace I will praise Him still.” Together with our brothers and sisters in New Orleans, we will hope and praise Him still.


Sarah Stutz is a current student at the University of Virginia in Charlottesville and a participant during this recent trip to New Orleans with Reformed University Fellowship and the Trinity Fellows

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