As I was working on prospects for next year, I realized how truly different this job-search has been from my experience this same time last year. I am looking at vocation and faith in a totally new light, understanding that the dualist divide between the sacred and secular is a deceptive lie from the evil one.  God has had profound amounts of grace with me and is continuing to lead me toward his heart through my faith and work.  Please be praying that all 14 of us will be led by God to understand how he wants us to be transformed and how he wants us to transform his world through our vocations.

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In case you are interested, Dr. Sherman has recently written an article published in Crosswalk Magazine to whet people’s appetites on topics, issues, and stories addressed in the book.  You can access the article here.

–Sally Carlson, Chesapeake, Virginia

~Psalm 90:16-17~

A few weekends ago all the Fellows packed up the infamous and unreliable Trinity bus (insert saga of the Lexington Bus Breakdown) and headed to Eagle’s Landing Retreat Center near Roanoke, Virginia for the annual Fellows Initiative Retreat on Social Justice. We found ourselves in the beautiful mountains of Virginia, unpacking our belongings in quaint, log cabin-style accommodations, and ready for a weekend of fellowship, learning, and fun. Seventy Fellows gathered in total, representing programs from Falls Church, MeClean Presbyterian, Raleigh, Charlotte, Kinston, and Knoxville.

Gideon Strauss, President of the Center for Public Justice, prepared several “conversations” on his walk as a believer in pursuit of biblical justice. As a native South African speaking both English and Afrikaans, he found himself serving as an interpreter for the Truth and Reconciliation Committee after the fall of apartheid in South Africa in the late 1990s. These experiences provided Gideon with deep insight into the brokenness of humanity and the pain, heartbreak, and rage that God’s people experience in the face of great injustices. Left to his own devices, the weight of these emotions would have crushed his soul and his marriage. Gideon found that the only adequate response to the brokenness was to pray through the Psalms, expressing these deep emotions in the safety of the hand of the Lord. He invited us to do the same and to consider what it would look like for us to act justly in our everyday lives; including the clothes we wear, the food we buy, and our politics.

As a group of seventy, we each entered the weekend with a different understanding of justice and its relevance to our lives. What does the call to do justice in Micah 6:8 really mean? Is it only for my cousin who serves as a missionary in Uganda, my friend who teaches at an inner city school, or my neighbor who runs the soup kitchen at our church? What does it look like for us as twenty-something Fellows and for the businessmen, lawyers and museum curators that we may become? Gideon avoided any speculation and provided us with a biblical framework for understanding the call to do justice. He suggested that the call to do justice is a thread in the fabric of the biblical narrative. It is not optional, but rather, essential and interwoven, it is part of what it is to be human. What a bold statement! Throughout the weekend we heard from Gideon about ways that we could begin to “do justice” and had great discussions around our tables with the other Fellows.

The weekend was filled with great food, fresh mountain air, an Ultimate Frisbee tournament victory for the Trinity Fellows, and much laughter. We returned to Charlottesville grateful for each other and aware of the friendships that the Lord has established. Conversations on the ideas Gideon presented still linger and can be traced in g-mail threads that relate articles about justice to one another and uncover areas of injustice that we participate in by nature of our consumerism. I think we will continue to see the fruit of these discussions in years to come and each in our own spheres of influence. For now, we will pray and ask God to establish the work of our hands and open our eyes to the world around us.

–Ally Jaggard, East Stroudsburg Pennsylvania

Ordinary

Walking into the Doran house on Monday nights for Roundtable always brings a smile to my face. Before I even reach my hand out to turn the doorknob I can already hear laughter and chatter from within and smell something delicious cooking in the oven. Each week we gather there together, the 15 Fellows, Katherine, Greg, Dennis & his family, to share in life. Reclaiming the act of sitting down to meal together is a powerful reminder of one of the primary aims of the Fellows Program; exploring the ways in which our lives matter.
How often do we arrive at the end of a given day wondering to ourselves, “What did I do today? Will it have any lasting importance?” The dust covering the lenses through which we see the world makes it so hard sometimes for us to see the answers to these questions. One work day gives way to the next, a blur of spreadsheets, legal documents and phone calls. Yet somehow over the course of the past two months, through prayer and earnest conversation, we have just begun to wipe the dust from one another’s eyes enough to catch a glimpse of God’s work unfurling in our daily lives.

Hope

God created Adam from the very dust of the earth, should it come as any surprise that he can make beautiful things from of the dust of our lives? One of the first things we did together as a Fellows class was to share our testimonies; how God has been shaping each of us throughout our twenty-some years. It was such a privilege to hear how God’s hands have been conforming each of my friends to look more and more like Him. Some of our stories are loud; God has moved mightily to deliver us from tough situations and convict us, changing lives in short order.

The stuff of day-to-day life is quieter, admittedly, but the changes I’ve witnessed in the past two months can still be heard. Several fellows have taken steps to glorify God with the ways in which they spend their money, a middle school student has found sweet certainty of her salvation, and dozens of conversations have been sparked by the idea of a program designed to acknowledge God’s sovereignty in every area of our lives. Friends, the gospel is at work here. We’re not the same people we were yesterday or last year. God is making all things new.

-Erin Sheets–Mechanicsville, VA

If I had a few more minutes to talk about the upcoming program I would start by describing the workplace experience. For the first three days of the workweek Fellows are placed in an internship in a local business in the Charlottesville community. Besides the opportunity for practical workplace experience, these internships are meant to help Fellows explore their own God-given abilities and passions. Take, for my example, my classmate Emily Mims, a recent graduate of Davidson College, who has the most incredible heart for children and for service. This year she is working with the “I Have a Dream” Foundation at the local Albemarle High School, where those God-given passions will continue to develop as she is in the process of changing kids lives through the work of the Foundation. Out of my class of 15 Fellows, I know that each and every one of us views our internship as an incredible opportunity.

If time allowed, I would also share that Thursday and Friday mornings our Fellows class takes Seminary classes through the Charlottesville’s Center for Christian Study. For most of us, myself included, this is the first time that we have ever studied our faith in such an academic setting. Despite the fact that many former Fellows have been called to various forms of vocational ministry or further Seminary study, our classes are not solely intended as ministry training. The classes are forcing us to engage our faith and understanding of the God in a new way, particularly by exploring the relationship between our head knowledge and the heart knowledge. Already, in just two weeks of class, my personal faith in God has been enriched by our intellectual exploration of church history and the doctrine of the trinity. These academic pursuits are not something that only young people need to participate in- believers of any age and any stage of their faith would experience a deepening of faith this type of rigorous study.

Perhaps the highlight of the week is the two hours that we spend at Johnson Elementary School on Thursday afternoon. The Fellows, along with dozens of university and community volunteers, work with Charlottesville’s Abundant Life Ministries in an after-school tutoring program. Proportionally, we spend such a short time with Abundant Life, but it is potentially one of the most powerful experiences fo the week. Two weeks ago I met Anicea, a third-grade at Johnson, who loving accepted me into her world, begging me with her attention and her eyes to pour out some genuine love. Not only do I have the opportunity to help Anicea with her multiplication tables and her reading skills, but I can demonstrate the love of Christ to her simply by showing up every week and giving of myself.

If I could steal a few more minutes of my listener’s time, I would attempt to explain that ways that the relationships in and around the Fellows Program have the biggest impact on a Fellow’s experience. Host families open up their homes to complete strangers, generously caring for our physical needs, but also inviting us into the intimate community of their families. Mentors from Trinity’s congregation volunteer their time and wisdom to invest in our lives, with the purpose of seeing us come to a deeper and richer understanding of our Lord Jesus Christ. Trinity’s youth group welcomes the Fellows with open arms, allowing us to jump into the lives of dozens of middle and high-school kids and grow in Christ-like friendship with them.  As a church, Trinity welcomes us into the lives of their people, loving us in a way that only Christ can and teaching us the beauty of broken, but redeemed church community.

Do you see why it’s impossible to explain the Fellows program in a sentence or two? Even after explaining the rundown of our weekly activities, it would be hard to describe the full experience of the program, because it’s the relationship between the parts that constructs the whole. Everything that I am learning in class is speaking into the way that I approach my job and my relationships all the people I encounter daily. My job is teaching me things about the secular work world that can contribute to Christian community. And being loved by this new family of Fellows, host families, mentors, and the community of Trinity Presbyterian is transforming and renewing my life so that I may better glorify God in everything that I do.

I’m not very good, even after nine months, at describing precisely what the Trinity Fellows Program is.

If I were to explain the Trinity Fellows Program on a professional resume it would probably look something like “a leadership development program coupling marketplace experience, volunteerism, and graduate studies focused on professional and personal development.” But that seems prickly- too impersonal. Describing it to distant cousins in Texas, the Fellows Program might sound like a bizarre combination of going to class, working a job, living with a family, volunteering at the church, and spending nearly every waking moment with twelve other young and restless souls. But that seems random and does no justice to the richness and intention of the program’s many facets.

The difficulty in describing the Fellows Program is that no simple description rightly captures the uniqueness and breadth of the Fellows experience.

So as the 2009 Fellows prepare to move on to whatever comes next, and the 2010 Fellows eagerly await the beginning of their program, I would like to pause and reflect on the year.

As our pastors here at Trinity have walked the church through Hebrews this year, we have come to identify with a picture of pilgrimage. As pilgrims in the wilderness, we find rest in the hope we have in Christ, in the Kingdom that is to come and is, in part, already here.  I am both humbled and emboldened by the notion that God chooses to invite such leaky vessels as myself to partake in the expansion of that Kingdom, and I am grateful to have experienced glimpses of the Kingdom during this Fellows year.  Those glimpses came from our families, classes, jobs, etc.

We discussed in our classes and various seminars the implications faith has on work and vocation. The cultural mandate in Genesis calls man to be fruitful, to multiply, to fill the earth, and to subdue it. From the very beginning scripture instructs people to work and to make culture- to teach, to practice medicine and law, to paint and play the trombone, to build bridges and develop better crops.  For Christians, this call to cultivate the earth makes no distinction between traditionally “secular” jobs and “ministry” jobs. Rather, we declare that the Christian can be a minister of Christ in nearly any work, participating in God’s work of redeeming all things.  What a beautiful image we see in Revelation 21, where every tear is wiped away and the new city of Jerusalem established in earth.

Not only did the Fellows benefit from such discussion in class, but we also had the privilege of putting education into practice in our jobs.  We contemplated the nature of God’s vocational calling on our lives and strived to be disciplined workers in our marketplace settings.

We spent a week in New Orleans joining hands with the local church, in its effort to rebuild a broken community. We heard from brothers and sisters like Amy Sherman and Dr. John Perkins who have devoted their lives to showing mercy and seeking justice for the oppressed. We also spent a week in New York discussing what role art plays in communicating truth and beauty.

Family has been an integral element of the Fellows year. Nine months ago a bunch of recent college graduates parked their cars in front of a bunch of Trinity family homes and unloaded all their belongings. At that moment, whether we realized it or not, we became a member of families who had decided to love and care for us before they even knew us.  These host families welcomed us into their lives, sharing the nice and neat parts along with the nitty and gritty.

Living in a home, spending intimate time with the other Fellows, and involving ourselves in the local church have all shaped an understanding of Christian community that goes beyond an affinity group.  The Kingdom is no affinity group, but rather a gathering of every tribe, every nation, every race.

The Trinity community has blessed the Fellows in innumerable ways-  many of you have invested in the program by mentoring and teaching us, by giving us shelter or jobs, or by sending your kids to youth group.

It truly is a comprehensive experience.

I have come to grasp a fuller understanding of what it means to be stewards of Creation, agents of redemption, and image-bearers of God.

Parable of talents

Worldview, engaging culture, biblical foundation

Now let us love mercy for the needy and justice for the oppressed and let us bear truth and see beauty and let our hearts grow for creation and creating and Christ is in all and Christ is all amen.

One of us was recently in a staff meeting in which a supervisor asked, “Y’all took a N’awlins trip recently, didn’cha? I don’t know why people keep going down there. It’s just gonna flood again.” Yes, people are indeed still going down to the Crescent City after Katrina’s second, and more catastrophic, landfall on August 29th, 2005. So, why? Will our visits realistically change anything?

This thought occurred to at least we two, and likely more, of the Trinity Fellows and U. Va. Students from Reformed University Fellowship who made the trek to the Big Easy from Jan. 3 to 10 of this year. As we both hope to convey, the Lord’s kingdom made strong advances in New Orleans during that first week of 2009.

In addressing change, one must assume there is a pre-existing need. In New Orleans, people are still hurting: emotionally, physically, and mentally. Many have resigned themselves to apathy, tired of the long rebuilding process or extended unemployment. Some are still waiting for their houses to physically come off the 4-by-4 wood blocks that resemble a Jenga game. Driving through the now-famous Ninth Ward, we saw no street signs and no attempts, on the part of the city government, to rebuild; however, people are resettling there, living amidst brokenness.

The combination of compelling, audacious rebuilding and the seeming big-picture futility of it in the face of such wide destruction could cause one to question their usefulness there. And in some sense that is true – God is the only one that will bring about real peace and restore in our hearts a hope for it. In this respect, our very presence was an act of trust in God to work his sovereign good will to restore his people.

But we do get to play an integral part: as believers, we are called to bring peace to the city and reconciliation to hurt and brokenness. “…That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us,” says Paul in II Corinthians 5:19-20. God has made us ministers of his peace for His Kingdom. If we understood anything from being in NOLA, it was that lasting change comes only through the catholic Church. Members of RUF at the University of Virginia along with the Fellows, Redeemer PCA (Pastor Ray Cannata’s church), and the Annunciation Mission joined together to declare the gospel in word and deed within the Broadmoor district of New Orleans. Our short-term work projects meant nothing except in that they were rooted in the local church which could further a long-term relationship with community members.

By tearing up tile, scraping and painting, caulking and gutting, raking and pressure-washing, we participated in incarnational ministry. We did realistically change something. Sure, some benefits are visible even now. We gave a couple from the community leak-proof windows and a pleasant entryway. But some may not be for some time. We helped connect this same couple with the local church. Long-time development practitioner and Vice President for International Program Strategy at World Vision International Bryant Myers says that the Church is critical to genuine social transformation, “It is hard to imagine sustainable transformation without churches committed to soul care [development of personal faith] and social care [helping the poor and correcting injustices].” This truth was borne out in our own experience – the other groups we encountered aiding in reconstruction were, by a huge majority, evangelical groups of believers working in partnership with a local church.

So, to our surprise, there is indeed hope in New Orleans. This hope is found in a personal God who chooses to work through the local church and the Christians there that believe in His promises of restoration. We must remember that this applies not only to New Orleans, but to Charlottesville, as well. The church is the arm of God ministering real and lasting peace to its community. New Orleans, as that supervisor suggested it might, is indeed experiencing another flood – one of vital and engaged Gospel work that labors in the nitty-gritty of everyday life, not in spite of, but because of the imminent arrival of the Kingdom. So when the good times roll, know that the church is there.

If you want more information about the New Orleans trip or other service opportunities the Fellows are involved in please email me at jennyfearnow@gmail.com and/or check out our NOLA pictures on the Trinity Fellows Blog at www.trinityfellowsprogram.blogspot.com. Also check out the RUF website and pictures at www.uva.ruf.org

When I graduated from college I don’t think I fully grasped how much power had been given to me. In fact, since power was a negative concept in my mind, I probably played down my social, professional, political, and spiritual capacities out of some false humility. And although I had gained knowledge and tools to dive head-first into the “real world,” I lacked a robust framework for engaging with it as Christ would have me. As I reflect on the past year spent in the Trinity Fellows Program, I see how it helped me recognize the power I have been given, and how God is forming me to steward it for His Kingdom.

In his book Power and Passion, Samuel Wells says “…those in power do no good by failing to realize the power they have. Power is not wrong or bad or inherently corrupt; it is given for a purpose – to reflect the truth, to set people free – and only becomes sinister when it is not used for the purpose for which it has been given.” Perhaps one of the greatest challenges of the Church in America is our unwillingness to be honest about the influence and agency we have. We can understand why – a denial of power allows for a denial of responsibility. What the Fellows Program seeks to do is catch Christians at that fork in the road where they can either treat their gifts as inadequate, irrelevant, or even non-existent, or they can use them to engage God’s world.

This vision is built on a theological foundation established in the seminary classes we take. In our Biblical studies courses, the recurring theme of humiliation before exultation was implanted in our hearts and minds. Centered on Christ, who “made himself nothing, taking the form of a servant…becoming obedient unto death, even death on a cross,” we saw how our lives in the Church, our communities, our families, and at our jobs should take the form of service and humility. We saw that our power and privileges are not for our own personal peace and affluence, but are to be channeled as a blessing to the world in the name of Jesus Christ. In our cultural engagement courses we dug deeper into what the world looks like and the specifics about how theology translates into society. These classes challenged our assumptions, and helped transform us to view the world in a Christ-like manner.

Our discussions of theology and cultural engagement became practical in our workplace internships. One of the chief aims of the fellows program is bridging the divide between the sacred and secular – affirming that worship not only occurs when we gather together at the end of Fontaine Avenue, but also when we’ve been sitting at an office in front of a computer for three hours and we still have five hours to go. We saw that in God’s Kingdom, the value of someone who works in financial consulting, or someone who cleans houses for a living, is equal to a pastor or missionary. We were also able to engage our community by tutoring low-income students at Abundant Life, which allowed us a brief departure from our privileged lifestyle and granted us a snapshot into a community neglected and overlooked by most of Charlottesville.

As we affirmed the importance of engaging the world, it was indispensable to see that without the Church, any of our pursuits in this world are meaningless. In America, where we worship the gods of status, wealth, and security, the Church becomes an afterthought. We operate under the rule that when we’re working sixty hours a week, there’s just not time to go to a church prayer meeting or to pursue accountability with our brothers or sisters in Christ. But being plugged into the Church was invaluable this year, especially for many of us who are going into the marketplace. We were welcomed with open doors and open arms by our host families, who were willing to take a stranger into their home for a whole year. We had the opportunity to serve the youth in the Church, while being served in many ways by our mentors and the host of Church members and those on staff who spoke with us and prayed for us.

Before doing the Fellows Program, I would have asked “Wouldn’t a weekend-long conference on faith and work be sufficient and effective?” After doing the Fellows Program, I would answer no to this. This year has not taught me ideas, but has rather given me a community and experiences that have transformed me to see the purpose of the gifts God has given me. On behalf of the 2007-2008 class, thanks to Trinity Presbyterian Church, and may God bless the incoming fellows as they embark on this journey together.